Saint Rita of Cascia — Six Centuries of Wax-Repaired Preservation
Rita of Cascia, patron of impossible causes, died in 1457; her body has been on display for nearly 600 years, with documented medical examinations in 1743 and 1892 noting repairs to the face using wax and string — indicating partial deterioration.
The Patron of Impossible Causes
Rita of Cascia was born around 1381 in Roccaporena, a small village near Cascia in Umbria. She reportedly wanted to enter religious life but married at her family's insistence, was widowed after a difficult marriage, and had both her sons die before they could commit violence in her husband's name. She eventually entered the Augustinian convent at Cascia, where she lived until her death on May 22, 1457. A wound on her forehead — reportedly inflicted by a thorn from a crown of thorns she had prayed to share — is visible on the body today.
Six Centuries of Display
Rita was canonized in 1900 by Pope Leo XIII, though her cult predated canonization by centuries. Her body has been on display in a glass case at the Basilica of Saint Rita in Cascia for nearly 600 years. The wound from the thorn remains visible on the forehead, which proponents cite.
The Documented Repairs
Medical examinations in 1743 and 1892 found that portions of the face required structural repair using wax and string. This detail, typically omitted in devotional accounts, is critical: it confirms that the body has been deteriorating and has required ongoing intervention to maintain its appearance. "Incorruptibility" in Rita's case means "better preserved than complete dissolution" — not the supple, fresh-smelling preservation claimed for some others.
Natural Context
Cascia sits at 650 meters elevation in a dry region of Umbria. The stone basilica, with stable temperature and low humidity, provides conditions well-suited to slow desiccation mummification. The six-century persistence of Rita's remains is unusual, but it falls within the range of documented natural mummification cases — particularly given the ongoing repair work that confirms the process has not been entirely arrested.
Sources
Tagged by proximity to the event. Primary sources are direct or contemporaneous; tertiary are downstream retellings.
- 1.Tertiaryother
"St. Rita of Cascia: One of the Incorruptibles (TAN Direction)", 2020↗ search
Documents 1743 and 1892 examinations; notes wax and string repairs to face
- 2.
- 3.Tertiaryother
"The Mystery of the Incorruptibles: Saints Who Defy Decay (Fatima Center)", 2022↗ search
Places Rita in incorruptibles tradition; repeats preservation claim