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weeping-iconYuzawadai, Akita City, Japan·January 4, 1975 – September 15, 1981 (weeping); initial phenomena 1973

Our Lady of Akita: Weeping Wooden Statue

A wooden statue of the Virgin Mary at the Institute of the Handmaids of the Eucharist in Akita, Japan wept on 101 documented occasions between 1973 and 1981, with tears and blood analyzed as human biological fluids; Bishop Ito approved veneration in 1984.

The events at Akita began in 1973 when Sister Agnes Katsuko Sasagawa reported receiving messages through a guardian angel and an angel statue at the Institute of the Handmaids of the Eucharist in Akita, Japan. The main statue, a wooden figure of the Virgin Mary, subsequently exhibited three unusual phenomena: a wound on its right hand that healed, apparent sweating, and repeated weeping.

The Weeping

The statue wept on 101 occasions between January 4, 1975, and September 15, 1981. The tears were collected and subjected to biological analysis, which identified them as blood type AB; fluid described as sweat from the statue was typed as blood type B — two different blood types, which would be consistent with a human source but not with a single adulterant. TV Tokyo Channel 12 videotaped a weeping episode in December 1978.

Ecclesial Response

Bishop John Shojiro Ito conducted an eight-year investigation and on April 22, 1984 issued a pastoral letter authorizing veneration within the Diocese of Niigata, recognizing 'the supernatural character of a series of mysterious events.' He explicitly stated the matter awaited final Holy See judgment. In June 1988, Bishop Ito met with Cardinal Joseph Ratzinger (later Pope Benedict XVI), who gave verbal approval to the 1984 letter while declining to render judgment on the credibility of the events. Archbishop Peter Shirayanagi of Tokyo stated in 1990 that the events were no longer to be taken seriously — illustrating the divided state of Catholic hierarchical opinion.

Natural Explanations

Proposed natural mechanisms for weeping icons include capillary action drawing moisture through wood, oil from venerating hands absorbed and later exuded, condensation from temperature shifts, and microbial activity in old paint layers. These mechanisms do not explain blood-typed biological fluid. Whether the laboratory analysis was rigorous and the chain of custody unimpeached has not been independently published; that gap limits what the analysis can prove.

Sources

Tagged by proximity to the event. Primary sources are direct or contemporaneous; tertiary are downstream retellings.

  1. 1.
    Primarychurch document

    John Shojiro Ito, "Bishop John Ito's Pastoral Letter authorizing veneration of Our Lady of Akita", 1984↗ search

    Formal diocesan approval after eight-year investigation; recognized supernatural character; awaits Holy See final judgment

  2. 2.
    Tertiaryother

    "Our Lady of Akita — Wikipedia (citing laboratory analysis and Archbishop Shirayanagi's 1990 statement)", 2024↗ search

    Summarizes blood-typing results, TV Tokyo videotaping, and competing hierarchical assessments

  3. 3.
    Tertiarychurch document

    "A Message From Our Lady — Akita, Japan", 2001↗ search

    EWTN compilation of Akita events including Sister Agnes's messages and the 101 weeping count

  4. 4.
    Tertiarynews

    "Our Lady of Akita's 1973 Message to Japanese Nun Still Resonates", 2023↗ search

    Global Sisters Report; confirms Cardinal Ratzinger's 1988 verbal approval to Bishop Ito

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