Agam Berger — The Siddur a Captor Brought in Gaza (2023–2025)
Agam Berger, a 19-year-old Israeli surveillance soldier taken hostage from the Nahal Oz post on October 7, 2023, says she prayed for a prayer book during her 482 days in Gaza — and that a captor who had laughed at her request returned two days later with an Israeli siddur, telling her it had likely been left behind by a soldier in Khan Younis.
Agam Berger, a 19-year-old Israel Defense Forces surveillance soldier, was taken hostage from the Nahal Oz post on October 7, 2023, during the Hamas attack on Israel, and held in Gaza for 482 days. She was abducted with six other soldiers; a Hamas video shows her being led to a car, bloodied and in her pajamas. She was released on January 30, 2025. The claim attached to her name is small and specific: she prayed for a prayer book, and a captor brought her one.
Her first-person account circulated in Israeli media on February 5, 2025, six days after her release: 'I really wanted to pray while in captivity and I prayed to Hashem to send me a Siddur. I asked one of the terrorists if they had a book with Jewish prayers inside? He laughed and two days later brought me a Rinat Yisrael siddur. He said: Your G-d loves you, we found this. It is likely that one of the soldiers forgot this in Khan Younis.'
The siddur sat inside a larger record of observance that visitors and interviewers documented in the weeks after her release. She refused to cook for her captors on Shabbat: 'I don't light fires on Shabbat.' She refused non-kosher meat despite the scarcity of food, tracked the Hebrew calendar by radio and television, fasted on Tisha B'Av, Yom Kippur, and the Fast of Esther, and ate corn flour instead of bread during Passover. By the account Yaffa Deri gave Israel Hayom after a hospital visit, she refused the Quran despite her captors' persistent attempts to persuade her. Her own summary, two weeks after release: 'I was kidnapped because I'm Jewish. I risked my life to hold onto that identity.'
The Tellings
The accounts of how the siddur arrived do not fully agree, and the differences matter for grading. The February 5 first-person account has her asking a captor, being laughed at, and receiving the book two days later with the sentence quoted above. The Deri hospital-visit account has her finding a siddur she believed soldiers had left behind. Her own fuller interview with Ynet on February 19 runs: 'We have no idea how it happened, but they simply handed us prayer books. We used them constantly. It gave us strength.' And: 'It arrived exactly when we needed it most.' The versions converge on the physical chain: an Israeli siddur, plausibly carried into Gaza by an IDF soldier and lost in Khan Younis, passed through Hamas hands to a hostage who wanted one.
The Natural Chain
Every link is explicable. Israeli ground forces operated across Khan Younis during her captivity, and religious soldiers carry siddurim. Captors had instrumental reasons to hand over a book that kept hostages calm, and Berger herself recorded their logic: 'They hate Jews, but to them, it's better to be religious than to have no faith at all.' The delivery reads as answered prayer from inside the request; from outside it, a lost book met a standing demand. One devotional detail rounds out the record. Her mother prayed that Agam not be freed on Shabbat, when the news coverage would desecrate the day. Of the surveillance soldiers taken from Nahal Oz, she alone came home on a weekday: Thursday, January 30.
Assessment
We score the more-than-coincidence probability low-moderate. Nothing inside Gaza can be independently audited, the account is single-witness by its nature, and the early tellings vary in mechanism, which caps the facts bar at medium. What is multiply documented is who she was when she came out: the fasts, the refusals, the calendar kept by radio. The chain from a soldier's lost siddur to her hands runs entirely through human traffic. In the Ynet interview, February 19: 'It arrived exactly when we needed it most.'
Sources
Tagged by proximity to the event. Primary sources are direct or contemporaneous; tertiary are downstream retellings.
- 1.Secondarynews
Her own fullest interview: 'they simply handed us prayer books,' 'it arrived exactly when we needed it most,' the calendar-tracking, the fasts, Passover corn flour, and the captors' attitude toward faith
- 2.Secondarynews
Yehuda Dov, VINnews, "Agam Berger Prayed To Have A Siddur, A Terrorist Fulfilled Her Wish", 2025
The February 5 first-person account with the captor's words ('Your G-d loves you, we found this'), the Rinat Yisrael edition, and the weekday-release detail with her mother's prayer
- 3.Secondarynews
The hospital-visit account via Yaffa Deri and Israel Hayom: the found-siddur telling, the Tisha B'Av fast, and the refusal of the Quran
- 4.Secondarynews
The Psalm 119:30 motto, the Shabbat cooking refusal ('I don't light fires on Shabbat'), and the family context
- 5.Secondaryother
Wikipedia, "Kidnapping of Agam Berger — Wikipedia", 2025
The October 7 abduction frame, the 482 days, the January 30, 2025 release among eight hostages, and her post-release public role; notably, its sourced summary does not include the siddur episode